God’s Timeline – Part 51
The
Silver Cup
Pastor Bruce A. Shields
House
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SERMON TIMELINE (2021 A.D. = 5781 Jewish
Calendar Year)
- Creation Week (Approximately 3700 - 4000 B.C.)
o Adam, Eve, and the Fall
-
Cain and Abel
o Evil Fills the World
-
Noah Did All God Commanded
Him
o The Flood (2348 B.C.)
o God’s Covenant with Noah
o Noah’s Sons and Ham’s Sin
o Nations of Noah’s Sons
-
Tower of Babel (Approximately 2200 B.C.)
- God calls Abram (1921 B.C. 75 years old)
o Abram and Lot part ways (1915
B.C.)
o Rescue of Lot (1914 B.C.)
-
The Lord’s Covenant with Abram for Isaac
o Hagar and Ishmael Born (1910 B.C.) Abram 86 years old
o Sarai and Isaac
o The Three Visitors
o Abraham Pleads for Sodom
-
Birth of Isaac (1897 B.C. Abraham 99 years old Sarah 90-Hagar and Ishmael sent away)
o The Lord tests Abraham (1876 B.C.)
o Sarah Dies 127 years old (1860 B.C. Abraham is 136)
-
Isaac marries Rebekah (1857 B.C.
Isaac was 40 when he married Rebekah)
- Jacob and Esau are born (1837 B.C. Isaac was 60 Abraham 159)
o Abraham dies at 175 (1822 B.C. Isaac was 75)
o Isaac receives the Birthright and his father’s
blessing
o Esau marries two Hittites at 40 (1857 B.C.)
o Esau marries a daughter of Ishmael
o Jacob travels to his grandfather’s family to
find a wife (1819 B.C.)
o Jacob’s Dream at Bethel
o Jacob marries Leah then Rachel
§ Levi is born (1749 B.C.)
§ Joseph is born (1741 B.C.)
§ Benjamin is born (1731 B.C.)
o Jacob fled Laban and is pursued
o Jacob Prepares to meet Esau
o Jacob Wrestles with God & Becomes Israel
o Jacob Meets with Esau after 20 Years
o Jacob’s Daughter Raped by Shechem
o Jacob Returns to Bethel
o The Deaths of Rachel and Isaac (1716 B.C. Isaac
was 180 years old)
-
Joseph’s Dreams (Joseph
is seventeen at the time)
o Joseph Sold by His Brothers (1724 B.C.)
o Joseph Imprisoned
o Joseph interprets dreams while in prison
o Joseph Interprets the Pharaoh’s Dream
o Joseph enters the service of Pharaoh (1711 B.C. 7 years
abundance begins)
o Joseph’s Brothers Go to Egypt (Approx. 1704 B.C.
begins 7-year famine)
o Joseph’s Brothers Return Home from Egypt
o Benjamin’s Silver Cup (Approximately 1702
B.C.)
INTRODUCTION
Joseph’s brothers came to
Egypt during the worldwide famine for food. They did not recognize their
brother Joseph after 20 years, and an Egyptian ruler make-over, but Joseph
recognized them.
He did not see his
brother Benjamin, and assumed the worse, probably because of the way his
brothers treated him. So, Joseph accused them of being spies, kept one brother,
and told the others not to return without Benjamin to prove what they said was
true.
After the brothers
returned to Jacob, they found all their silver pouches had been returned,
hidden within their sacks of grain. Jacob resisted sending Benjamin but
eventually agreed when they ran out of food and had no other option.
Upon returning, Joseph
saw Benjamin and commanded his servants to prepare a meal.
At the dinner, Joseph sat
the brothers at a table in their birth order, and Benjamin was given five times
the portions as the others. They feasted and drank freely with Joseph, still
not knowing his real identity.
Joseph then sent the
brothers on their way with as much food as they could carry, as well as their silver
pouches once more in the mouth of their sacks, and Joseph’s silver divining cup
into Benjamin’s sack.
Everything Joseph has
done to this point had a reason.
First, wanting to know
about his father and brother’s welfare.
Secondly, giving his
brothers the opportunity to confess and repent of their sin against him.
Thirdly, to see his
brother Benjamin once more.
During this time Joseph
not only gave them the grain they needed to survive but also returned their
silver, twice.
This time, Joseph has his
servants place his divining cup into Benjamin’s bag to set yet another trap,
not to punish, but give opportunity for the brothers to confess and repent.
SCRIPTURE READING
Genesis 44:1-5
“Now Joseph gave these instructions to the
steward of his house: “Fill the men’s sacks with as much food as they can
carry, and put each man’s silver in the mouth of his sack. 2 Then put my cup,
the silver one, in the mouth of the youngest one’s sack, along with the silver
for his grain.” And he did as Joseph said.
3 As morning dawned, the men were sent on
their way with their donkeys. 4 They had not gone far from the city when Joseph
said to his steward, “Go after those men at once, and when you catch up with
them, say to them, ‘Why have you repaid good with evil? 5 Isn’t this the cup my
master drinks from and also uses for divination? This is a wicked thing you
have done.’”
I.
JOSEPH’S
SILVER CUP OF DIVINATION
a.
Isn’t
Divining a sin?
i.
Deuteronomy
18:10 “There shall not be found
among you . . . anyone who practices divination or tells fortunes or interprets
omens.”
ii.
I Samuel
15:23 compares rebellion to the “sin
of divination.”
iii.
Practicing divination
is listed as one of the reasons for Israel’s exile (2 Kings 17:17)
iv.
Jeremiah
14:14 spoke of the false prophets
of the time, saying, “They are prophesying to you a lying vision, worthless
divination, and the deceit of their own minds.” So, compared to God’s
truth, divination is false, deceitful, and worthless.
v.
As Luke traveled with
Paul and Silas in the city of Philippi, he recorded an encounter with a
diviner: “We were met by a slave girl who had a spirit of divination and
brought her owners much gain by fortune-telling” (Acts 16:16)
1.
The girl’s ability to
penetrate mysteries was due to a demon that controlled her. Her masters
received “much gain” from their slave. Paul eventually exorcised the demon (verse 18), freeing the girl from her spiritual bondage and
angering the slave owners (verse 19).
ILLUSTRATION
I had a young man ask me once, “If magical powers are evil, then why is it OK for Christians to pray for stuff and do things like healings?”
As we see here in scripture, divination is a sin, yet Joseph has had wisdom, understanding, and knowledge.
The sin is not the act of divination, but the source. Things from God are of God, any other source is sin. Whether divination, wisdom, knowledge, etc.
b. Why did Joseph have this cup to begin with if
divination is a sin?
i.
Firstly, divination (understanding
or wisdom of things such as dreams, signs, reading of palms, stars, fortunes,
etc.) is a sin and condemned by the bible.
ii.
Secondly, Egyptians
were not followers of El-Shaddai (God Almighty). Joseph, being placed in a
position of great power in Egypt, second only to the Pharoah himself, would
also be given one of these “Silver Divining Cups”, as all leaders who made
decisions would have.
iii.
Thirdly, there is no
evidence that Joseph ever actually used this cup for anything other than
setting a trap to bring fear upon his brothers in hopes of them confessing and
repenting.
iv.
Lastly, Joseph did not
need witchcraft to try and obtain knowledge, wisdom and understanding, because
he had God’s Holy Spirit for that!
v.
Any knowledge, wisdom
or understanding from any other source than God is a sin.
c. The cup was chosen because of its perceived
value and small size
i.
More than likely,
Joseph chose the cup because of its small size (easy to hide) and its perceived
value as the divining cup of the Lord of Egypt
II.
THE TRAP
IS SPRUNG
a. When Joseph’s Steward reached the brothers, they
were defensive
i.
They had no clue they
were being set up once more
b. Still proclaiming innocence, they offered
themselves as slaves
i.
Verse 10 “…Whoever is found to have it will become my slave;
the rest of you will be free from blame.”
c. When the cup was discovered, they tore their
clothes
i.
We see this many times
in the bible, tearing one’s clothing in pain, anguish, anger, and here they
were terrified
ii.
A thief would surely
be harshly dealt with by the leader of Egypt, especially for stealing from him
III.
THE
BROTHERS NOW STAND BEFORE JOSEPH TO GIVE AN ACCOUNT
a. Before Joseph, they threw themselves to the
ground before him
i.
Joseph stating, “What
is this you have done? Don’t you know that a man like me can find things out by
divination?”
ii.
This statement is
true! Only, Joseph’s understanding, knowledge and wisdom come from the Lord
through His Holy Spirit!
b. Judah speaks for the brothers
i.
“What can we say to my
lord?” Judah replied. “What can we say? How can we prove our innocence? God has
uncovered your servants’ guilt. We are now my lord’s slaves—we ourselves and
the one who was found to have the cup.”
ii.
However, Joseph only
wanted Benjamin
iii.
Judah begs for
Benjamin, offering himself in trade for Jacob’s sake
c.
The
confession, and the works worthy of repentance
i.
Judah confesses God
has revealed their guilt
ii.
They submit themselves
as slaves
iii.
When Joseph states he
only wants Benjamin, Judah then offer himself instead
CONCLUSION –
It is at this point when
Joseph could no longer control himself and keep his composure before all those
in his court.
He demands they all leave
so there was only Joseph and his brothers.
Next week Joseph will reveal himself to his brothers.
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