INTRODUCTION
Paul's
second letter to the church in Corinth began with letting the church know that
Paul was happy to hear that the church had received and responded correctly to
his first letter.
Remembering
James
5:19, 20 " My brothers and
sisters, if one of you should wander from the truth and someone should bring that person back, 20 remember this:
Whoever turns a sinner from the error of their way will save them from death and cover over a multitude of
sins."
Paul
explained why he didn't visit them and that he was pleased they had responded
well to his first letter, even though not all had repented.
Last
week we looked at Paul encouraging the church to allow the offender of incest
return to the congregation, because he had truly repented and turned away from
his sin, therefore he had been forgiven. Paul said that his punishment by the
church forcing him to leave the congregation was enough, and that since he had
repented and was forgiven, they must allow him back.
Paul
reminded them that it was not that long ago, they too were not living as God
wanted them, and they repented, and were forgiven by Paul.
Paul
reminds the church in Corinth, and us as well, that forgiveness to those who
have repented is essential, not only because we are commanded to do so by
Christ, but because when we forgive, we keep Satan from having a way to outwit
us.
Satan
will use our unforgiveness as a weapon against us in his schemes.
As
long as we have unforgiveness against someone who has repented, we are being
disobedient to the Lord, which in turn allows a foothold for Satan to work
against us.
Satan
is always looking for an area of our lives where we are being disobedient,
which allows him room to work his schemes against us.
This
week Paul explains how our presence as servants of Christ is a pleasing aroma
to God, and a double edge sword to those who are perishing...bringing death and
life...
SCRIPTURE
REFERENCE II Corinthians 3:7-18
Now if the ministry that brought
death, which was engraved in letters on stone, came with glory, so that
the Israelites could not look steadily at the face of Moses because of its
glory, transitory though it was, 8 will not the ministry of the Spirit be even
more glorious? 9 If the ministry that brought
condemnation was glorious, how much more glorious is the ministry that brings
righteousness! 10 For what was glorious has no glory
now in comparison with the surpassing glory. 11 And if what was transitory came with glory, how
much greater is the glory of that which lasts!
12 Therefore, since we have such a hope, we are very bold. 13 We are not like Moses, who would put a veil
over his face to prevent the Israelites from seeing the end
of what was passing away. 14 But their minds were made dull, for to this day the same veil
remains when the old covenant is read. It has not been removed, because
only in Christ is it taken away. 15 Even to this day when Moses is read, a veil
covers their hearts. 16 But whenever anyone turns to the
Lord, the veil is taken away. 17 Now the Lord is the Spirit, and where the Spirit of the Lord
is, there is freedom. 18 And we all, who with unveiled faces
contemplate the Lord’s glory, are being transformed into his
image with ever-increasing glory, which comes from the Lord, who is the
Spirit.
I. THE GLORY OF THE LAW OF MOSES
a.
The Old Testament
i.
Old Covenant
ii.
Law of Moses
iii.
Ten Commands (commandments)
b.
Ministration of death
(vs 7)
i.
The Old Covenant does not save, but condemns
ii.
It is the unobtainable measure of God's standard
iii.
Showing all who wish to come to the Lord, they are not
worthy of Him and His glory
iv.
The Law of Moses showed man they needed a savior
c.
God's Glory
i.
His ways are above ours
ii.
God cannot be reached through the Law
iii.
The Law only brings death and condemnation
iv.
The covenant that condemn must come before the covenant
that saves
II. THE GREATER GLORY OF THE NEW COVENANT
a.
The New Testament
i.
New covenant
ii.
The ministration of the Spirit
iii.
Not a covenant of law, but of Spirit
b.
Ministration of the
Spirit
i.
Because of what Christ did at the cross, it is possible for
the Holy Spirit to do great things in us and our lives.
ii.
Providing we keep our faith
iii.
Evidently. some false teachers had come from Jerusalem,
attempting to extol the so-called "virtues" of the law.
iv.
They were trying to mix Law with Grace, which cannot be
done
c.
God's greater Glory
i.
If God's Glory is present in the ministration of death, how
much greater is His Glory in the Ministration of life through the Spirit?
ii.
The Glory of the Law of Moses cannot begin to compare with
the Glory of the New Covenant.
iii.
One brings death and condemnation, the other life and forgiveness
III. THE TRANSFORMATION INTO HIS IMAGE
a.
The returning veil of
the Old Covenant
i.
We are not like Moses, who
would put a veil over his face to
prevent the Israelites from seeing the end of what was passing away.
ii.
But their minds were blinded, for to this day the same veil remains
when the old covenant is read.
1.
The glory on Moses face faded
2.
It was meant to show that the
Law would fade as well
3.
Which it did with Christ, who
fulfilled it all
iii.
They did not understand the
Law was meant to be phased out
iv.
Israel was still trying to
live by the Lawand some were trying to force it into the New Covenant
b.
Christ removes the veil
i.
VS 15-16 Even to this day when Moses is read, a veil
covers their hearts. 16 But whenever anyone turns to the Lord, the veil is taken away.
1. Anyone who does not
know the Lord is still blind
c.
c.
And the
Spirit of the Lord transforms us
i.
Now the
Lord is the Spirit, and where the
Spirit of the Lord is, there is freedom. 18 And we all, who with unveiled faces contemplate the Lord’s glory, are being
transformed into his image with
ever-increasing glory, which comes from the Lord, who is the Spirit.
CONCLUSION
The
Law only condemns, it brings death. This first covenant of Law had to come
before the covenant to save.
With
the New Covenant, obtained through Christ's payment of our debt through the
crucifixion, any who come to the ministration of the Spirit, are saved through
God's Grace, and there is no place for the Law of condemnation within the
Gospel of Christ, other than to show our guilt and inability to measure up to
God's Glory.
Through
the Spirit of God, who is at work in all who are part of the New Covenant, we
are being transformed into the Image of Christ.
The
more we submit to the Lord's authority in our lives, the more we will
experience change, both in our lives as well as in our minds.
Want to learn more
about Salvation and Getting Saved? CLICK
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